Monday, July 22, 2019

Disposal of Offal and Environmental Concerns Essay Example for Free

Disposal of Offal and Environmental Concerns Essay People complain about the much slower disposal of offal and other animal waste thrown uncovered in the midst of residential areas after sacrificing of hundreds of thousands of animals by the citizens as the necessary ritual of Eid ul Azha. Such highly random throwing of animal waste could cause an outbreak of infectious diseases anytime in the overcrowded residential areas. Dwellers of various parts of the country had been pinning great hopes to the revival of town administrations, after the gap of a long time, for resolution of their long-pending municipal and civic problems, especially unattended piles of garbage nearby to densely populated residential areas, posing serious health hazards to their residents. Town administrations claim to have made effective arrangements for the removal of offal and cleanliness during Eid ul Azha. The concerned public quarters said that the sanitation and cleanliness situation had been a lot better in residential areas. In several instances, especially in far-flung areas, offal and other animal waste remained unattended in open grounds and alleys from dawn to dusk. In some brazen incidents, the stray dogs and scavenger birds were found tearing up and devouring upon these openly thrown pieces of offal and other parts of animal waste, creating serious health and civic problems. In some areas civic situation had been already pathetic with sewage overflowing on several of the major roads of city and with these scattered unattended offal and other parts of animal waste, the situation has been quite messy in the area with the passage of Eid ul Azha days. In several residential parts, people on self-help basis and privately hiring the services of sweepers disposed of offal and other animal waste and also undertook health preventive measures as till late evening there had been no disposal work by the town administration. Management practices -an overview: Appreciable practices: * Every town administration had designated its own offal collection and dumping points for proper disposal of offal and animal waste. These trenches for disposal of offal would be filled after the third day of Eid ul Azha. * Extensive insecticide fumigation and aroma spray carried out in residential areas to prevent the outbreak of contagious diseases and ameliorate the civic and sanitation situation in major residential areas of the city. * The management has failed to dispose of the intestines, offal and carcasses of sacrificial animals the jurisdiction during the Eid ul Azha. * A visit revealed that sanitary workers of the civic body did not bother to clean the areas of scattered entrails of the sacrificial animals, which were still lying along the main road. * The management before the Eid-ul-Azha had divided the city into zones for effective implementation of the action plan, especially prepared for cleanliness. * To keep the city clean and remove remains of the sacrificial animals cancellation of leaves of the Sanitation staff was announced to work round-the-clock in three shifts. * In many major cities the authorities made deep ditches for the proper disposal of the of offal and animal flashes while Lime powder also being sprinkled and applied to garbage trolleys and sacrificial places to avoid pollution and rush of birds. * The vehicles and staffers used by the Town administration for emergency duties for disposing of offal after sacrificing of animals, proved to be too less in numbers given the heavy volume of task. Malfunctioning of administration: * The inhabitants have been urging the administration high-ups to ensure cleanliness of the entire city on emergency basis to avoid nauseating odor and related problems. * It was also observed that in most parts of the capital city excluding posh areas people have not thrown the offal and other wastage of sacrificial animals at prescribed places. * The improper disposal of offal and wastes is not only polluting the environment but also disturbing the aerial traffic in the airspace near the airport. After the slaughtering of animals near railway tracks, the intestines, offal and other wastes need attention of the authorities to prevent people from spreading pollution in jurisdiction of airports and cant areas. * Birds pose a safety threat to airplanes, especially during landing and take-off. When birds strike an aircraft traveling at high speed, the impact can sometimes be dangerous. Despite Pakistan Air Force (PAF) awareness campaign before Eid, the locals as well as the municipal staff could not ensure quick and safe disposal of the remains of the sacrificial animals in the jurisdiction of the airport. * The surrounding area’s pollution attracted birds and causes problems to the pilot. The removal of dirty flashes and meet of animal from the sites of slaughtering centers is direly needed in order to avoid any misshape. * Some residents throwing the animals` waste into narrow drains, causing stringent smell in their locality. * Suburbs were specially ignored by the sanitary workers of the civic body where remains of the sacrificial animals had created serious problems for residents. The Irony: The reckless attitude of the local municipal administration and residents not caring for cleanliness could also cause diseases. There is severe need that municipal administration should ensure that the waste of each animal should be dumped in deep ditches to avoid pollution as well as rush of birds toward slaughtering sites in the city. Those people who violate law and leaving animal wastes on open surface of the earth must be charges with heavy fine to forces them to keep the environment clean. Measures to be taken: * A consolidated strategy should be adopted on the occasion of Eid-ul-Azha for sanitary arrangements and disposal of offal of sacrificial animals. * Cleanliness is an article of faith and as a nation, it is a collective responsibility to keep the surroundings clean. * Cleanliness arrangements should be ensured on Eid as well as Taroo and Maroo at any cost and stern action should be taken against the persons burning â€Å"Siri Paays† (head and feet of sacrificial animals) on the roadsides as it causes environmental pollution. * The administrative officers and officials displaying negligence towards sanitary arrangements during Eid days will not be spared. * Ban on the sale and purchase of sacrificial animals in the city should be strictly implemented and this business should be carried out only at the points specified for this purpose. * A vigorous public awareness campaign should be launched for maintaining cleanliness during the Eid days and disposal of animals waste and the assembly members should personally supervise the Eid arrangements. * The Chief Minister directed that complaint cell regarding cleanliness arrangements should be activated and it should work round the clock to redress public complaints. * Modern technology should be utilized for the supervision of the sanitary staff and planning should be made for this purpose with the assistance of Information and Technology Board. * Volunteers should also be deputed for sanitary arrangements on the occasion of Eid. * Special bags should be given to the citizens for disposal of animal waste while special centers should also be established for the collection of offal from where it will be taken and destroyed at specific places in a proper manner. References: 1. http://www.thenews.com.pk/Todays-News-4-140017-Slow-disposal-of-offal-irks-residents-in-many-areas 2. http://www.brecorder.com/general-news/172/1252726/

Sunday, July 21, 2019

Genesis Computers: Project Management and Cost Control

Genesis Computers: Project Management and Cost Control Executive Summary Genesis is engaged in supply of PCs to the home market and in development of software. During the past year, project costs of the company have tended to go beyond projections and have become a matter of grave concern. The project management team has been given the task of analysing the situation and devising measures to control costs. This report contains a detailed analysis of the problems facing the company and provides recommendations to bring project costs under control. It is structured into separate sections and after beginning with a small introductory write up, takes up the various factors involved in project cost control, along with recommended measures and suggestions. 1. Introduction Genesis Computers is in the business of selling and maintaining personal computers for home use. The company also develops software solutions for its clients. The customers of the company buy PCs, as well as bespoke software. Clients can be segregated into customers who buy computers, customers who buy software and those who buy both. All customers are provided with free warranty periods for both hardware and software. Many of them prefer to enter into annual maintenance contracts at the end of the warranty period. In consonance with customer expectations, Genesis sells only branded computers. In addition to PCs, some customers also need printers and scanners, which the company provides. As the market of the company is limited to customers who need PCs for home use, the number of computers sold to individual clients remains restricted. Some clients who run small businesses from their homes occasionally place larger orders, along with bespoke software. The company is experiencing overruns in project costs. Cost escalations are occurring regularly in both hardware and software components, with resultant erosions in profitability, delays in project completion and decrease in customer satisfaction. It has now become imperative to ensure that cost budgets are maintained and customer expectations with regard to quality and delivery met appropriately. It is the objective of this assignment to investigate the reasons for cost overruns and develop appropriate measures to control identified problems. Consideration has to be given to the small size of the company. The recommendations should thus be simple, logical and convenient to implement. 2. Cost Overruns Measures to control project costs need to account not only for the costs incurred for procurement of hardware and development of software, but also for those incurred for maintenance and rework during the warranty period. Apart from these expenses, project costs need to incorporate all direct or indirect expenses attributable to the project. As warranty costs for hardware are protected by back to back arrangements with hardware vendors, this assignment will focus on the other cost elements involved in project execution. Cost control must necessarily be a multi disciplinary exercise. This fact needs to be conveyed to all departmental heads and their cooperation obtained. It needs to be recognised that cost reduction exercises that happen without the full cooperation of all departments will probably be stillborn and doomed to failure. a. Estimation and Quotations: In many cases the genesis (!) of cost overruns lies in improper preparation of estimates and quotations. Preparation of estimates is often the preserve of sales and marketing functions. The sales department in Genesis reports directly to the CEO and its eagerness to clinch deals occasionally results in inadequate cost estimation and low quotations. It is recommended that the estimating exercise be converted into a multidisciplinary function for an initial period of six months. During this period managers from projects, procurement, software development, finance and sales departments should take part in the estimation function. Managers drafted for this exercise will need to be informed of the urgency of the exercise, the necessity of carrying out detailed estimation exercises and the need for speed in preparing estimates. It must be ensured that sales response times do not get diluted due to the necessity of carrying out estimation exercises. It is also essential to ensure that the p rocedure for estimation be in line with the methodology used by the company for preparing project budgets. The estimation exercise, while incorporating direct and indirect costs, must provide for accurate forecasting of time required for software development. It needs to be emphasised that most software development costs are functions of time and labour and the underestimation of time is a causal factor behind preparation of incorrect estimates and subsequent overruns. b. Budgeting: The budgeting exercise takes place only after receipt of the order; with budgets sometimes being very different from original estimates. It is important to prepare the budget, de novo, after receipt of the order on the basis of the order specifications for hardware and software. The hardware requirements and prices agreed upon need to be checked with procurement prices to ensure the presence of determined margins. A software development process consists of specific steps e.g. analysis of software, elements, architecture, implementation, testing, documentation, training, support and maintenance. The budgeting process must necessarily account for the time required for separate processes, incorporation of buffers and slacks, application of accurate costing rates and incorporation of other direct and applicable indirect costs, including the apportionment of overheads. c. Supply Chain Management: Efficient control of costs relating to the hardware component in projects will be best served by improving the supply chain management of the machines, peripherals and accessories, traded by the company. Most projects contain both software and hardware elements. As such, they also have a delivery time framework that is in consonance with software development time. This factor, fortunately, provides enough time to the purchase department for procurement of hardware, even after receipt of the order. Genesis must take advantage of this slack in hardware procurement time to ensure minimum stocking and reduced inventory levels. The project managers need to coordinate with the staff of the procurement department and the vendors, thereby ensuring that while low inventories do not lead to delays in receipt of material, ordered supplies are received â€Å"just in time† to ensure timely delivery. Introduction of this practice will lead to reduction in inventory, freeing of inventory car rying costs, more careful buying and sharper project execution practices. d. Project Monitoring and Execution: Improvement in any aspect of project management; be it cost, delivery or quality, essentially starts with project managers. Each order, as soon as it is signed, must be allotted to a suitable project manager. The choice of project managers is important in order to ensure that chosen managers are competent enough to handle allotted projects and moreover, have enough time to devote to the execution of their projects. Overloading project managers or allotting projects to unsuitable managers is the surest way to invite problems in project execution. Improper project management can lead to costs going over budget or to late deliveries, with problems getting compounded when large number of projects come up for parallel execution. There are three basic dimensions to successful project management, control of time, scope and cost. These dimensions work like three sides of a triangle, with a change in any one parameter affecting the other two. Research shows that less than 10 percent of all projects are delivered to their original cost and schedule estimates. One reason associated with this failure rate lies in the tracking of effort and cost – estimates should be tracked over time comparing planned to actual outcomes.(McManus, 2006) Project managers must control the scope and time of the project and ensure that they comply with originally laid out plans. It is generally seen that this approach, if implemented sincerely solves many of the problems that lead to cost overruns. Project managers are responsible for a number of issues, the main ones being planning, designing objectives, controlling risk, estimating and allocating resources, organising work, acquiring resources, assigning and directing activities, controlling execution, monitoring and analysing progress, implementing route corrections, ensuring compliance with cost, time, quality and delivery norms and managing issues. Execution of many software projects also involves the utilisation of outside experts who are paid in line with the time expended by them while working on the project. Outside experts need to be monitored with more care because of their distant location and other commitments. Specific attention needs to be given to monitoring the various phases of different projects. If estimation and budgeting are done with a fair degree of comprehensiveness and accuracy, proper monitoring and route corrections procedures help greatly in keeping projects on track. Project monitoring involves a number of variables. It is recommended, in the first instance, that all mangers use standard software like MS Project to monitor and control projects. In addition to use of standard project monitoring tools, monthly financial reviews also help in controlling project costs. It is recommended that these financial reviews should be regularly held and attended by project managers, finance personnel and the CEO. The focus of these reviews should be on cost and time overruns. These reviews will help enormously, not just in locating reasons for overruns but also in quantifying the costs that remain to be incurred. It is imperative that reporting of costing data, at this stage, should draw only upon the information available within the existing finance function. Changes in systems relating to collecting and recording of costing data should be looked at only after the present recommendations are implemented and followed, for at least one year. It would be premature to do otherwise. 3. Closing Review and Conclusion: The conclusion of any project must necessarily be accompanied by a detailed closing review focussing on time, scope, cost, and customer satisfaction. The review should deal not just with negative variances but also with areas where good project execution practices have been able to achieve savings in time and costs. This will enable project managers to focus and localise practices that have worked favourably during project implementation. The project management team must use these completed reviews as major information sources for designing project cost control measures. They must draw from the lessons learnt and conclusions reached to prepare a detailed manual outlining company practices for monitoring and controlling project costs. The CEO and the finance department should keep the issue of project cost control alive during the year and design a reward system for staff responsible for executing very successful projects. It is suggested that these measures be implemented immediately and quarterly reviews be held thereafter to assess their effectiveness in achieving project cost control. Bibliography Ho, M, 2005, Managing Project Quality: Cost, Control and Justification, DM Review, Retrieved December 23, 2006 from www.dmreview.com/article_sub.cfm?articleID=1040055 Hormozi, A. M., Dube, L. F. (1999). Establishing Project Control: Schedule, Cost, and Quality. SAM Advanced Management Journal, 64(4), 32. Relkin, J, 2006, 10 ways to effectively estimate and control project costs, Tech Republic, Retrieved December 23, 2006 from articles.techrepublic.com.com/5100-10878-6078705.html

Two Social Reformers In India History Essay

Two Social Reformers In India History Essay As a result of the expansion of British imperialism to Asia, Sri Lanka and India became British colonies in the 18th and 19th centuries respectively .Subsequently due to the mode of administration introduced by the British, many significant changes were caused in political, social, economic, cultural and religious spheres. Most of these transformations were not beneficial for the people of both these countries as they rather conformed to the British way of life. Mostly affected by these were the ordinary people while a section of the middle class society in both countries acquired the English education and were actively supporting the British another section of the same class who was also nurtured by English education worked with dedication to safeguard the indigenous identity. This section further formed the necessary background for liberating their countries from British imperialism by initiating social reforms. Raja Ram Mohan Roy of India and Anagarika Dharmapala of Sri Lanka coul d be shown as two significant personalities among those who contributed towards such social reforms. They first brought about a religious revival and subsequently contributed towards achieving economic, political and cultural awakening. These two leaders expected to awaken the masses through this and to finally uproot the British imperialism from the two countries. Raja Rammohan Roy As no any aspect of western political history can be spoken without mentioning Aristotle, the most revered name of Raja Rarnmohan Roy is engraved in the political history of modern India. It was Aristotle is political thoughts that inspired the Western world after twenty-three centuries. Similarly there was a need for a movement in modem India to go back to the ideal of Raja, who is regarded as the pioneer of many fields in the social and religious movements. Raja is well known throughout the world as the pioneer of the school of comparative religion. This great Vedantist, opposed the influence of the Christian missionaries, while laying the foundation of monotheistic revival in India. He is the most famous advocate of the social reformation on the logical principles, and one of the pioneers of Western education in this country for the understanding of the political thought of modern India. (Sharma 1996) It is essential to have a very deep understanding of the political ideas of this great reformer. Raja was essentially a philosopher. Philosophers like Plato and Aristotle were the pioneers of the western political field. India did not have a shortage of philosophers in the middle ages, but none of the philosophers from Sankaracharya of the eighth century to Valadeva Vidyabhushan of the eighteenth century were interested in the political field. Politics had no appeal to anybody when there was guarantee of independence, or enlightened public opinion. Politics was thought to be a concern of the princes alone. That was the situation of India in the middle ages, under the Rajputs and the Mohammedans. Responsibility of the government to the people of India was being slowly but gradually awakened. He set out the vernacular journal, Sambad Kaumudi in 1821 to make the political thoughts of the people of Bengal improve and it was the earliest favourable opportunity that helped the spreading of political ideas in Bengal (Samuelson,1889). Security of life and property had been ensured in Calcutta. If not, the English language might have been picked up by a small number of wealthy citizens, and their ideas might be broadened and liberalized with their connections of the English merchants and officials in Calcutta. A selected band of devoted followers had gathered round him with a determination to spread English education and to reawaken the country by means of social and religious reforms. We find Raja R. Roy fighting vigorously against the corrupt practices in the Hindu religion, against the superstitions and inhuman customs of the Hindu society and against the narrow parochial outlook of Indian mind. But a letter of Raja says that all his ideas of social and religious reforms were based on the ideal of bringing about the political regeneration of India. Raja said in 1828, I regret to say that the present systems of religion adhered to by the Hindus is not well-calculated to promote their political interest.(Bimanbihari 1967) Of these the names of Dw arkanath Tagore, Ramanath Tagore, Kaleenath Roy, Uoykontonath Roy, Ram. Chunder Bidyabagish, Hurehuricler Ghose, Gowrechurun Bonnerjee, Shibchandra Dcv and Tarachand Ghuckcrvcrty were associated with Raja in his social, religious, educational and political activities, and in demanding elementary political rights for the people of India. He did not have to see the establishment of a free press in India, but neither the European nor the Indian citizens of Calcutta forgot that it was the effort of Raja which secured for them the freedom of the press in 1835.Raja was acknowledged and respected not only in India but also in England as the pioneer of the political movement in this country. In the Free Press Dinner given to Sir Charles Metcalf in the Town hall on the 9th February, 1838, Mr. Leith proposed a toast to the memory of Ramrnohan Roy, and Prasannacoomar Tagore rose as a friend of the late Roy to thank the liberator of the Press. (Chunder 1901) Rammohan was deeply attached to the right of expressing ones opinion freely. His memorandum to the Supreme Court and appeal to the King in Council regarding the freedom of the press are regarded as the Areopagltica of Indian History. He drew upon history as well as the broad principles of political science to show that freedom of the press is beneficial to the government. Raminohan shows that whatever is of highest excellence in government, or of greatest virtue and social conscience, it can be secured only by the freedom of the Press; while licensing and tyranny of opinion have always gone hand in hand with bad government. He claimed that the Indian people had enjoyed the liberty of the press for so many years since the establishment of the British Rule. (Bimanbihari 1967) A free press means to be the very best channel of information to the supreme authorities in England. Roy did not claim clear liberty for the Indian press. He brought it to the attention of the King in Council that in the past high offices had been open to the people. The freedom of the press had a significant effect to change the thought of the people. The principle of economic activities of Roy was based on the very important practical matters in the country, rather than on the theoretical and philosophical matters. He was strictly attached to the institution of individual property. He deeply believed that the benefits of permanent settlement should be extended to the cultivators, the farmers and labourers in every part of the country. He did not want to see the direct management of land by the Government. Roy believed that every man is entitled by law and must be allowed to enjoy the fruits of his honest labour and good management. (Dutta 1944) He was in favour of the existing prosperous middle class in the country. Roy strongly thought that the duty of the government must be to protect the poor cultivators from the powerful Zamindars. Also the Hindu females must be protected from the oppression of their male relatives. But no legal protection was afforded to the cultivators by the Government.'(Poonam 1990) Raja was moved deeply on seeing the poor condition of the peasantry. Raja suggested three methods for this. The first was the taxation on luxuries which are not necessities for life. The second was the reduction of expenses of the revenue establishment. He proposed that respectable Indians might be appointed collectors on a salary of about three or four hundred rupees per month, instead of European collectors getting a salary of a thousand or one thousand five hundred rupees per month. He wanted to help the over-burdened peasants through reform. And also he wanted to make the higher class of Indians contented and efficient. For the reduction of the cost of administration another reform of far-reaching consequence was suggested. (Tagore 1981) He maintained that permanent settlement with the cultivators would make them attach to the British Government. The question of the drain of Indian wealth was discussed for the first time in the periodical Press. To check such a large drain of Indian wealth, he propos ed that the European capital earned in India should be encouraged to settle in India. Then the wealth might not go out of the country. That is what he believed. Roy opposed the ordinary labourers of England to come and cultivate the land. He expected to welcome only European skill and capital but not labour. He hoped that Europeans would introduce better methods of agriculture and effect improvements on the mechanical side. He knew, however, that it was futile to make a prophecy about the course which History might take in future. (Tagore1981) He wanted to help the Government in improving the moral, social, cultural and political condition of India. He insisted on the moral obligation of the Government to protect the cultivators. He demanded that the Government should promote a more liberal and enlightened system of instruction, embracing Mathematics, Natural Philosophy, Chemistry, and Anatomy, with other useful Sciences. He was the earliest pioneer of the rights of women. In 1822 he wrote a book Brief Remarks regarding Modern Encroachments on the ancient rights of females according to the Hindu Law of Inheritance. He pleaded here for the rejection of the modem doctrine limiting womens rights in favour of the older and more liberal views. (New Delhi Publications 1977) By citing texts from ancient law- givers he showed that daughters were entitled to one-fourth part of the portion which a son could inherit. He regretted that the Government had not taken any step to regulate the custom of taking a second wife during the life time of the first. He wrote Had a Magistrate or other public officer been authorized by the rulers of the empire to receive applications for his sanction to a second marriage during the life of the first wife, and to grant his consent only on such accusations as the foregoing being substantiated, the above law might have been rendered effectual, and the distress of the female sex in Bengal and the number of suicides would have been necessarily very much reduced, (Chunder 1901) Roy, the first great thinker, suggested a plan for breaking down the barriers of caste system by introducing inter-caste marriage. (Nag 1972) In this matter, he took the help of the permission given in one of the scriptures In the Mahanirvana Tamtra the Saiva form of marriage is described: There is no discrimination of age, caste or race in the Saiva marrege. As enjoyed by Siva, one should marry a woman without husband and who is not Sapindaie, who is not within the prohibited degree of marriage. (Barua, ed. 1988) He wanted to make this form of marriage more widely prevalent in Hindu society. Had his plan been acceptable to the people, widow-remarriage, inter-caste and interracial marriage would probably have become valid without any fresh legislation. R.R. Roy refused that women were inferior to men in understanding and firmness of character. In his Persian weekly journal, entitled Mirat- ul- Akkhbar, Rammohan wrote an article in April, 1822 on the principles of the English Constitution. He explained the basic objectives of Government as follows, It is not concealed from rational men, that in order to preserve mens lives and properties from the attacks of their fellow-citizens, and to form friendly relations with neighbouring states, and resist the aggressions of nations who aim at aggrandizing themselves on the ruin of others-it is absolutely necessary that every nation should have some kind of government. (Collet 1913) To conquer other peoples territories had been a time-honoured custom of the state in ancient and medieval India. Following the traditional classification of the forms of Government, Roy said, There are three species of Government that may be deduced from reason namely, first every individual of a nation may have an actual share in the executive government; or secondly, the reins of government may be commi tted to a single person ; or thirdly, the affairs of the nation may be entrusted to a portion of the higher class or of the lower class of the people. (Bimanbihari 1967) He did not like to have the rule of a monarch with unlimited power for the best of men are not supposed to be free from passion, and immoderate desires which very often overcome the dictates of reason; or exempted from those errors and vices which belong to human natureà ¢Ã¢â€š ¬Ã‚ ¦. Having thus shown the defects of all the three categories, of Government Rammohan supports the cause of limited or constitutional monarchy in the following words As it is absolutely necessary to have some form of Government, the executive power should be committed to a single individual on condition that he does not infringe the laws established by the nation; which has been experienced to be the best of all forms of Government, since in this case the subjects have the power, of watching the proceedings of the executive Government; w hich is thus obliged to court the goodwill of its subjects. (Bimanbihari1967) Raja Rammohan Roy was one of the earliest champions of the noble ideal of international cooperation. The prayer he made to the Supreme Being was May God render religion destructive of differences and dislike between man and man, and conducive to the peace and union of mankind. Rammohan, the strong thread of the universal brotherhood, suggested various means by which the union between India and Great Britain might become strong and permanent. He thought that the complete security of property, equality before the eye of law, enjoyment of all the civil rights, appointment to high offices according to merit, and consultation of public opinion, if allowed by the Government, would make the Indians firmly attached to the present system of Government, so that it may become consolidated, and maintain itself by the influence of the intelligent and respectable classes of the inhabitants, and by the general good-will of the people, and not any longer stand isolated in the midst of its people, supporting itself merely by the exertion of superior force. (New Delhi Publications 1977) But Raja was no doctrinaire and did not believe in political prophecy. He knew perfectly that in spite of all he had said about the means of securing the permanence of Brit ish rule in India, a time might come for India to become independent of England. He expected that the separation should be a peaceful one and that India with the help of the Christian powers of Europe should take up the task of enlightening and civilizing the surrounding nations of Asia. Anagarika Dharmapala One who was to be born in1864 fathered by a businessman called Don Carolis Hewavitharana, was named as Don David. His parents had to name him so because a Christian name had to be given to a child born during this period. Don Carolis Hewawitharana was one of the most cordial and the closest helpers and the followers of Henry Olcott. Don David was educated in English at Saint Benadict College and at Saint Thomas college and finally at Royal college. Then he had to learn Christianity. In the meanwhile he was taught Buddhism at home by his parents. Colonel Henry Olcott came to Sri Lanka with his wife and were warmly welcomed. In 1880 he joined the Anti-Alcoholic Movement (Amadyapa viyaparaya) and became a fulltime activist. In 1883, the attack on the procession at Kotahena was witnessed by him and he determined to devote his time and energy for the improvement of the standard of the Buddhists in Sri Lanka. In 1884 with Madam Blawtski-the wife of Henry, he went to India. In 1886 he was t he interpreter of Sir Olcotts speeches at his journey of reformation of Buddhism and the Buddhists and for this duty he decided to resign from his government job. Then onwards he devoted his full time and energy for the securing of the Buddhism and the Buddhists. In 1886-1890 he was appointed as the General Manager of the School of Idealism. In 1888 he changed his name given to him in his birth certificate and came to be named as Dharmapala. In 1895 he left his lay- life or the household life andbecame as a monk. In1890 he went to India and experienced the destructive situation of the temples in India and started a reconstruction campaign. He established the Maha Boddhi Society (The Great Buddhist Association) and brought all those temples and their administration under the control of the above association. In the establishment of the G.B.A, he was helped by Ven..Hikkaduve Sumangala, Colonel Olcott, G.P.Weerakkodiand Charles Batuwantudawe. In 1893 at the World Religious Conference i n Chicago he worked and appeared for the Theravada Buddhism. At this conference his speech brought him an invitation to England made by Sir Edwin Arnold. He was on the religious diplomatic service of Buddhism in countries like Japan, Burma, Englandand Switzerland. He became a very famous figure at the judicial trial made in 1895 at Buddhagaya. After this trial Buddhagaya was brought under a Buddhist administration. As a result Dharmapala became a prominent figure among the Buddhists and was recognized as a hero for securing the Buddhagaya. (Sangharakshita 1983)  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚      Around the 1890s ,his an article arousing the patriotic feelings among the Sinhalese Buddhists through the Sarasavi Sadaresa newspaper, became a very crucial matter of his career as a national hero. He wrote, By studying the stone scriptures and stone structures in Anuradhapura it is very clear that the incomparable, invaluable and skilful works of talented ancient Sinhalese but he wrote on today the white men are addressed as Sir by all Sinhalese and they must not be slaves to them at any cost.(Sarasavi Sandarasa 1881) His devotion on the upliftment of Buddhism and the Buddhists made him a very popular figure among the people of the country. In 1911 he came to Sri Lanka after a long of journey on religious services. In 1906 he started a Sinhala Buddhist newspaper called Sinhala Bauddhaya and it was the main means to unite the Sinhala Buddhists. (Karunarathna 2002) In 1903 he started a project to protect the holy places of ancient value in Anuradhapura.(Jayawardene 2004) He started an Anti-alcoholic Movement under the slogan of Alcoholic addict is an outcast. (Jayawardene 2004) He had many lectures against the use of alcohol by the Sinhalese. He was strictly against the slaughtering of cattle for flesh eating. Dont drink toddy and dont be a toddy cat were the words which came out of his lips seeing the mad addiction of people on alcohol. He voiced out saying Dont do any menial services to the whites. (Karunarathna 2002) Around 1911 he became a pioneer social reformer. He was a patriot and made speeches arousing the patriotic feeling of the people. He wanted to keep the younger generation stand against the whites and to make them stand erect with the real Sinhalese backbone. The speeches made by him resulted in motivating the self-confidence in the heart of the nation. He attacked verbally to the Westernized well to do class in Sri Lanka very seriously. He made them aware of the need of their full cooperation in the case of the development of the Sr i Lankan nation. (karunarathna 200) Dharmapala said that while Tamils and Muslims were keenly participating in business the Sinhalese Buddhists never attempted to develop themselves. He blamed the Sinhalese at point blank for their weak points and asked them to think and start practising the skills they had for the benefit of themselves and for the country. Whatever the wealth the Sinhalese had, he said that they only followed the life of the white and were their followers. He had seen that the resources we had, werent utilized by the majority of the Sinhalese instead what they did,   according to him, was copying the Western life ,culture and spending money only on that.(Nawarathna 2007) He expected a self-developed, self dependant and an independent economic system in the country based on the exemplary plans of Japan. During 1860-1905 Japan could overcome all the difficulties caused by the war and she became an industrialized nation and it was more prominent during the Russian-Japan war. In this situation it was Japan which exhibited that Asians could win the goal of industrialization better than Europeans. Above were the ideas Dharmapala motivated to go ahead of fighting for an independent self confident and self-developed nation. Once he described how Japan reached the goal of self- prosperity like this In 1870 Europeans knew nothing of Japanese. In the same year some nobles of Japan left for America, England, France, Germany and Russia on an educational tour. There they could examine the cultural environment and the skilfulness of their technical methods. Coming back to their mother country they planned their own way of teaching these aspects to the Japanese youn ger generation. More than fifty students were sent to such developed countries and they were given a thorough knowledge of the relevant fields. They came back to Japan and started their duties and responsibilities to develop the country in an indigenous way securing their local culture and customs. Then only they were able to produce high standard industrial productions instead of importing them from European countries. He further explained that without producing anything and waiting for the goods to come from other countries agape the rich class in Sri Lanka tried to earn money from unnecessary sources. He criticized this practice very gravely and the oppressing of common people by the haves was also critically rejected by Ven.Dharmapala. (Sinhala Bauddhaya 1911) He had a great expectation to secure the development through harmonizing the working people and the businessmen and achieving the industrial knowledge for the development process. He was a great believer in developing the local economy based on local resources. Once he said that there is no other stupid nation in the level of as Sri Lanka. He wrote to Sinhala Bauddhaya, Every basic need is expected to come from the ship. The richest in my country are the best fools in the world. The other nations in other countries collect wealth through businesses. Some are producing many goods and earn enough money. But the richest in my country do nothing but only kill cattle, eat their rotten flesh, establish taverns and bars or distil arrack. They enjoy life by drinking alcohol and enwrapping the westernized cultural cloth around their fleshy naked body. (Sinhala Bauddhaya 1911) The common Sinhalese were very fond of listening to his speeches and he was very popular among them. He was a prominent leader among the common folk. His speeches depicted the urgent necessity of reawakening of Sinhalese into the self prospering future. He expressed that Sinhalese are fools with no abilities of handicrafts but only have the abilities of begetting children. He seriously opposed and rejected the way of addressing the whites by our Sinhalese. He didnt like to hear them being addressed as Sir. He understood that the whites will never develop the country but they wanted only to earn money here and destroy the Sinhalese nation. (Karunarathna2002) He said that only 10 Sinhalese youth who knew the crafts would be enough to develop the country. He strongly believed in the self governing system. (Sinhala Bauddhaya 1912) It was the experience of Japanese. He requested the local wealthy class to come forward and be the leaders of the development process of the country. On the ot her hand, he was a racist. He believed that by rousing the thoughts of Sinhalese racism the awakening of Buddhism and economic development could be gained. For this he invited the rich to take the lead. To enjoy the self- government and the Buddhist cultural environment he stressed the need of racism. He made an invitation to three groups in society. They were the working class, crafts men farmers and businessmen and the educated lot such as Sir Obeysekara, Sir James Peries, Paul Peries, Simon Silva, Richard Silva, John Silva, Donald Obeysekara, Jayawardhana, Hulugalle Adhikaram and the authors of the press. From the business class the figures like M. Don Karolis and sons H.Fernando, D.D. Pediris, W.E.Bestian, etc were among them. (Sinhala Bauddhaya 1912) Anagarika Darmapala strongly objected to the taking over of the lands under the Barren Lands Act. He did not like to see the Sinhalese landowners to become labourers of their own lands under the whites. (Bandara 2007) The Colonial authorities paid their keen attention to the continuation of Dharmapalas bitter criticism of their regime. Dharmapala wanted to have an organization of the people to work against the English rulers in the country. On the 20th of September in 1911 he wrote an article to the press speaking of the need of self government of Sinhalese for the Sinhalese land. (Sinhala Bauddhaya 1912) Dharmapala was reported to be an extremist by the Colonial Secretary to the then Governor. As a result it was decided to bring him before the court for acting against the Crown. (Guruge1965) But Attorney General said that there was no clue to have any law suit against him. But the Governor didnt accept it. Further, Attorney General wrote that, after a long period of investigation w ith the help of the police, on his work, there was no evidence to sue him. (Bandar 2007) The saddest thing was that some Sinhalese who were the followers of English rulers went against his ideas. Such a one was the author of Lakmini Pahana Reginold Fernando. He wrote a letter to the Colonial Secretary dated 17th October in 1912 (Guruge1965) requesting to take legal action against the patriot Anagarika Dharmapala for being a real local hero for fighting for the independence of the nation. However, the Government couldnt take action against Dharmapala and instead the author of the paper was taken into custody and was sent to prison for 3 months. (Guruge1965) Whatever the struggle he made for the protection and the establishment of Buddhism and the benefits of the Buddhists and the freedom of the country Anagarika Dharmapala didnt have any vision of a political movement. Among the business society and the educated class he was not welcomed as they were afraid of him to be their closest friend. This is because his ideas were against the British rulers. He was accused of being against the working class. He wrote to the Governor saying that he only opposed the ways the officials worked and it was a truth that he worked against them but not against the British Crown. He firmly said that he was a strong believer in the Crown and he was much trustworthy of the Crown. (Guruge1965) He insisted that his only aim was to work for the sake of Buddhism and the people of the country and for the ethics, customs and the cultural values of the people but not for the British government. (Siri Sumedha 1999) But the rulers did pay careful attention to his wo rk. As the things went on like this he started a campaign for making the people of the values of enjoying the self economical development and Buddhist based self-sufficiency with the process of self government. He made a scholarship scheme to Japan and educated the able students for establishment of a systematical industrial economic situation in the country with the improvement of handicraft abilities of the youth. As a result in 1913 at Rajagiriya, Hewawitharana Weaving School was started with the patronage of Hewawitharana family. (Dinamina 1915, Sinhala Bauddhaya 1922)   Finally, he invited the educatedand other well to do groups in the country to take the leadership of building a Buddhist cultural and economic country based on racism. However, his addressing focused only on the well to do Sinhalese Buddhist figures in society. Those who benefited from the rulers of the Crown didnt pay any attention to Dharmapalas propaganda. Tamils, Muslims and Europeans were not addressed by him for the progress in the country. In 1915 Sinhalese and Muslim conflict made him a prisoner in India for about 5 years. (Jayawardene 200) But except a very few, others didnt speak for him because of his racist thoughts. Though he was a Sinhalese Buddhist racist, if there was a Buddhists leader who worked for the benefit of the Buddhist people it was none other than Anagarika Dharmapala. Conclusion Raja Rammohan Roy and Anagarika Dharmapala could be recognized as two great personalities who fulfilled a special role in the social reform activities of their respective countries. Both of them had a good English education and learned various facts from books and newspapers as well as through social contacts about the freedom enjoyed in other countries of the world. Therefore they very well realized the miserable situation of the masses in their countries caused by the British hegemony. To rectify this and to supply the needs of the suffering masses they introduced social reforms. These were introduced along political, social, cultural, economic and religious lines and a national identity was formed through this. Therefore Roy and Dharmapala should indisputably be accepted as pioneer social reformists who paved theway for the national freedom urgently needed by the people of both countries.

Saturday, July 20, 2019

Moses as an Inspiational Figure Essay -- essays research papers

I think Moses was a very inspirational character and in this essay I am going to talk a bit on the message of Moses and why by the world's major religions he is seen as an inspirational figure and one of the best leaders and prophets. He was born in Egypt to a Jewish mother, Yochevet. When Moses was born the Hebrew?s were slaves in Egypt. Pharaoh was afraid of them because he thought they might take over his country. He ordered that all Hebrew baby boys be killed at birth so that they would not grow up and fight against him. To save Moses his mother made a plan. She hid him in a basket by the side of the River Nile. Moses' sister Miriam watched over him until Pharaoh's daughter came to the river to wash. She found Moses in his basket. Miriam told her she knew a woman who could be a nurse for the baby. It was his mother. Pharaoh's daughter took him back to live with her as though he were her son. Moses grew up as an Egyptian prince, but he never forgot he was a Hebrew. One day Moses lost his temper and killed an Egyptian who had beaten a Hebrew slave to death. This proves he...

Friday, July 19, 2019

Susan Glaspells Trifles - The Sweetness of Revenge :: Trifles Essays

Sweetness of Revenge    Susan Glaspell’s play, Trifles, seems to describe the ultimate women’s suffrage story. No longer will men have an upper hand against women after reading this story. Cleverness will be the key to retaining power from the men in this story. The one thing that woman are criticized for, the idea that women tend to look at the ‘little picture’ instead of the ‘whole picture’, will be there path to victory. Two stories of revenge are told in this story, the revenge of suppression and revenge of being portrayed as ‘unsophisticated, unintelligent’ women. First we have the story of Mrs. Wright and the struggles with her husband, John. Married women throughout history have been portrayed and played the role as being inferior to the husband in marriage. This seems to be the case with Mrs. Wright. Even though John’s public image was somewhat respectable, it was obvious that behind close doors the story was different. There is evidence of abuse in this marriage. First, the discovery of the broken door leads me to conclude that John was very physical and anguished. Second, it is assumed that Mrs. Wrights husband had broke her canary’s neck. The canary, which of course had to be caged, was represented as the old Minnie Foster herself. The canary is a beautiful, free spirited bird that had a sweet voice, as Minnie had at one time. This was the end of the line and ‘Minnie Foster’ was about to be reborn. She would stand up for all those abused and suppressed house wives across the world and makes the first ‘final’ decision she had ever been allowed to make. The bird’s cage was her jail. The bird’s death was her freedom for the fate of the bird was the fate of her husband. John was discovered with a rope tied around his neck, the freedom of a women who could no longer be held down. This was the first implementation of women’s power in the story. The women at Mrs. Wrigh t’s home played an important role in the story as well. The ‘professional’ detectives were busy about the house finding clues to indict Mrs. Wright in the murder case. They ridiculed the women in the house by ‘putting them in their place’ as typical ladies, so worried about small things and useless ordeals. Mrs. Hale noted the stitches in the quilt to be erratically stitched as if something were wrong.

Thursday, July 18, 2019

The Effectiveness of Medical Marijuana Essay -- Drugs

Marijuana, also commonly referred to as pot, weed, cannabis, or a variety of other names, has been cultivated as early as 4000B.C. in China, from the hemp plant cannabis sativa (Miller, 2012). There have been reports of it being used for medicinal purposes dating as far back as 1500B.C. (ProCon.org, 2012a). Although cannabis contains a variety of different chemicals, the main, and most understood, ingredient is THC, delta-9-tetrahydrocannabinol. The amount of THC in marijuana determines the drug’s strength and can be affected by the growing conditions. Marijuana is usually smoked by being rolled into â€Å"blunts† or â€Å"joints† or by being smoked through a pipe or bong. The difference between blunts and joints is that joints are rolled in cigarette paper, while blunts are wrapped in a cigar shell. Smoking is not the only route of administration. Often times marijuana is baked into brownies or other baked goods. Marijuana, in the form of baked goods, has become very widely used, so much in fact, that some high schools banned students from bringing baked goods from home (Villarosa, 2012). The legality of use of marijuana for recreational as well as medicinal purposes has been a controversial issue for a long time, dating as far back as 1913, and still remains a controversial issue today (Gieringer, 1999). So far, 16 states and Washington DC legalized the use of marijuana for medical purposes, and 18 states are still pending legalization (ProCon.org, 2012b). Some major reasons why legalization of marijuana remains such a controversial issue is because of its previous advertisement as a drug that will cause you to be committed to a mental asylum and also the potential harmful side effects. A review of the FDA Adverse Events from 1... ...rce.php?resourceID=000145 ProCon.org. (2012a, March 8). Historical Timeline. MedicalMarijuana.ProCon.org. Retrieved from http://medicalmarijuana.procon.org/view.resource.php?resourceID=000143 ProCon.org. (2012b, March 9). 18 States with Pending Legislation to Legalize Medical Marijuana. MedicalMarijuana.ProCon.org. Retrieved from http://medicalmarijuana.procon.org/view.resource.php?resourceID=002481 Solowij, N., Stephens, R., Roffman, R., Babor, T., Kadden, R., Miller, M., & ... Vendetti, J. (2002). Cognitive functioning of long-term heavy cannabis users seeking treatment. JAMA: The Journal Of The American Medical Association, 287(9), 1123- 1131. Villarosa, L. (2012). Brooklyn Tech Students Broiling Mad over Baked Goods Ban. The Local. Retrieved from http://fort-greene.thelocal.nytimes.com/2012/02/16/brooklyn-tech- students-boiling-mad-over-baked-good-ban/

Est1 Task 2

Welcome to Shine Sun Tan! We are so excited that you have made the decision to join our team! We have the brightest stars in the business and are so happy you have chosen to shine with us! Here at Shine Sun Tan we are not only dedicated to our clients but also our employees. We strive to provide our employees with a positive, pleasant, and fun work atmosphere. We believe if our employees are happy and taken care of, then they will do the same for our clients. In order for us to remain the best in the business we must follow a few guidelines and procedures set by Shine Sun Tan.Please take a moment to read over our Ethics Program as this will be knowledge you will use on a daily basis here at Shine! A. Standards and Procedures Code of Ethics: The principles of the Shine Sun Tan Code of Ethics are expressed in a broad manner as a guide to ethical decision making. 1. Appearance: We will always arrive at work in our proper uniform (Shine Sun Tan t-shirt and jeans or shorts) and be ready t o work. Your jeans or shorts should not have holes, and shorts should come to the tip of your fingers in length. We will arrive to work put together and clean. 2.Respect: We will always provide the highest level of respect to clients and co-workers. 3. Trustworthy: We will always be dependable, honest, and have always a â€Å"due the right thing† mind set. 4. Responsible: We will always keep in mind that this is a business and we must do what is right for the business and its clients. This includes but is not limited to attending all scheduled shifts, being on time for shifts, and working while on the clock. 5. Fairness: We will always treat all co-workers and clients equally without regards to age, sex, race, religion, nation origin, and sexual preference. 6.Citizenship: We will always show good character as well as a positive attitude. 7. Caring: We will always show a caring nature when it comes to co-workers and clients. All employees must follow these principles at all ti mes. If the need arises to report a violation of Shine Sun Tan’s principles please let your store manager, district manager, or Alisha Johnson, our ethics officer know immediately. Your store manager and district manager’s contact information will be always be available in your manager office and in your store break room. Our ethics officer may be reached at [email  protected] om or 789-456-0123. You may also call our Ethics Hotline anonymously which is available 24 hours a day, 7 days a week at 888-123-4567. If any employee is found to be violating our principles, after a full investigation (when necessary) the consequences will result in a verbal warning, a written warning, a counseling, or possible termination. B. Training Shine Sun Tan will hold quarterly training sessions. The training sessions will be held the last Wednesday, Thursday, and Friday of the month for the months of March, June, September, and December.Everyone who is currently employed with Shine Su n Tan at the time of each training session will be required to attend one session. Each employee will be assigned to either the Wednesday, Thursday, or Friday training session. Shine Sun Tan’s training sessions are conducted by Alisha Johnson whom is our ethics officer. Each training session will be a full 8 hour work day and will include a catered lunch. The training material will be delivered by PowerPoint slide shows narrated by Alisha Johnson as well as guest speakers.Each training will cover various different topics, however we will always go over our 3 most important topics relevant to our business. 1. New and changing tanning laws and regulations 2. Workplace Safety 3. Tips on the newest ways to enroll new members and sell products In addition to these 3 most important topics, we will generally also cover new products, recommendations for tanning safety, tanning bed news, and a variety of other topics. However, we will also always be open for discussion so please alway s bring your questions for our Q&A for the last hour of each training session.We look forward to seeing you! C. Employee Misconduct 1. Employees will be expected to act in a professional manner at all times. Although, here at Shine Sun Tan we promote a fun work atmosphere, we must always remember that our clients and work duties must always be taken care of first and in a professional manner. You are the first line of defense in measuring your own conduct and preventing any misconduct from taking place. If the defense towards misconduct starts within you, and you are doing the right thing and acting professionally then we as a whole should be able to avoid wrong doings or misconduct.Your store manager, assistant manager, and even fellow co-workers will also be monitoring your conduct, so make sure you are always doing the right thing. Doing the right thing consist of but is not limited to working when on the clock, giving clients truthful information about packages and products, sel ling clients packages and products that are best for them (not what is best for your commission), following tanning laws and regulations, and always following Shine Sun Tan’s Ethics Code. Not following these rules set forth by Shine Sun Tan will be considered employee misconduct and could result in serious consequences. . To ensure that all employees are always doing the right thing and have good conduct Shine Sun Tan will participate in a Secret Shopper Program. This program has been set up to audit and monitor our stores and employees on a regular basis. Corporate employees from our Secret Shopper Team will regularly visit our salons. These secret shoppers will come in a minimum of twice a week on a weekly basis to sign up for new tanning packages, tan, buy products, ask questions, and sometimes act as upset, unruly clients.You will never know who our secret shoppers are, as we will have multiple different ones and they will always act as a normal customer. This Secret Shop per Program has been put in place so that not only can managers, assistant managers, and fellow employee monitor employee conduct but so can corporate employees. By having this Secret Shopper Program in place we feel that it will encourage our employees to always be on their best behavior and always do the right thing in every situation. 3. In the event that employee misconduct is found to be taking place you must report it to a manager immediately.The manager will then have you fill out a report about what you witnessed. This report will be kept anonymous and will be turned in to the corporate office for further investigation. If you do not feel comfortable going to a manager or a manager is not available, you may report misconduct to your district manager or our Ethics officer. If you wish to remain completely anonymous or feel more comfortable reporting by telephone you may do this as well. You can call our Ethics Hotline 24 hours a day, 7 days a week at 888-123-4567. D. Evaluate and ImproveShine Sun Tan is always looking for ways to evaluate and improve our business practices and procedures. This even includes evaluating the effectiveness of our Ethics Program. We will have four procedures put in place to help us evaluate our program. 1. We will provide clients with survey cards for each visit which they have the option to fill out. These cards will ask our clients to rate our salon staff on a scale of 1-10 on their appearance (are the in uniform and presentable), level of respect, trustworthiness, responsibility, fairness, citizenship, and caring nature. 2.Our Secret Shopper Team will also complete survey cards for each of their visits. These surveys will not only include the same as the customer surveys but they will also include a more detailed experience about their time spent at the salon and about the person or persons they dealt directly with each time. 3. Your manager or direct supervisor will complete monthly reviews on your performance. These per formance reviews will largely include your ethical understanding of Shine Sun Tan ethics program and how you display your knowledge and understanding of it in your daily work. . Employee question and suggestion box. Suggestions and questions will be taken into consideration and will be addressed at our monthly Ethics meeting. On the last day of each month after these evaluations are completed for that month we will collect the surveys, questions, and suggestions. Management will then compile a list of what we are doing well, what improvements are needed, and what suggestions and questions need to be addressed.We will then hold a managers meeting on the first Wednesday of every month so that we can establish ways to improve our program and how to implement the improvements. Each manager will then hold store meetings with their employees the next day to discuss answers to questions and let their employees know what changes and improvements will be made. Thank you so much for reading S hine Sun Tan’s Ethics Program. Once again, we are so excited that you have made the choice to join our team and we look forward to being a part of your journey here at Shine Sun Tan! We look forward to seeing you Shine!